sunflower seed plant Wild Child Sunflower Seed
SKU: 20723871173
sunflower seed plant

sunflower seed plant Wild Child Sunflower Seed

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Description

sunflower seed plant Wild Child Sunflower SeedThe state flower of Kansas, Wild Annual Sunflower, is widely distributed across North America. This sunflower is actually native to all 48 United States! The sunflower (Helianthus annuus) is a highly variable as a species, and hybridizes with several other species. This seed can be used for bee, hummingbird, and butterfly gardens as well as food plots, road embankments, fence lines and erosion areas. ~~~ The state flower of Kansas, Wild Annual

The state flower of Kansas, Wild Annual Sunflower, is widely distributed across North America. This sunflower is actually native to all 48 United States! The sunflower (Helianthus annuus) is a highly variable as a species, and hybridizes with several other species.This seed can be used for bee, hummingbird, and butterfly gardens as well as food plots, road embankments, fence lines and erosion areas. ~~~

The state flower of Kansas, Wild Annual Sunflower, is widely distributed across North America. This sunflower is actually native to all 48 United States! The sunflower (Helianthus annuus) is a highly variable as a species, and hybridizes with several other species.This seed can be used for bee, hummingbird, and butterfly gardens as well as food plots, road embankments, fence lines and erosion areas.

Product Information

  • Application or Use: Cover Crop, Ornamental
  • Germination Time: 7 - 14 days, under optimal conditions
  • Growing Locations: Warm Season, Transition Zone, Cool Season
  • Height: 6 - 12 feet
  • Sunlight Requirements: 8+ hours, full sun for best results
  • Advantages: Acclimated to many soil types; provides excellent forage for many pollinating insects.
  • When to Plant: See Instructions Tab. 

 

Product Detail

  • Grows from 6 to 12 feet tall
  • Prefers moist clay-like soils, but is tolerant of a wide range of soils
  • Provides excellent forage for many pollinating insects
  • Tap-rooted annual
  • Flower heads are 3 to 6 inches wide

 

Product Information

The state flower of Kansas, Wild Annual Sunflower, is widely distributed across North America. This sunflower is actually native to all 48 United States! One of the tallest growing helianthus members, up to 12 ft, this annual prefers to grow in well drained, disturbed soils with full sun exposure. The bright yellow and brown flowers are in bloom from July - September, providing excellent forage for many pollinating insects. The Sunflower is an erect, coarse, tap-rooted annual with rough-hairy stems. The leaves are mostly alternate, egg-shaped to triangular, and entire or toothed. The seeds are a food staple for many wildlife species and song birds through the winter months. Historically, this plant was utilized by Native American tribes for many different medicinal purposes. This plant makes and excellent border species in butterfly gardens or any other native garden plantings.

Wild Sunflower will germinate in approximately 7-25 days and can grow from 6 to 12 feet tall. The plant will bloom yellow between July and September. The Wild Sunflower prefers moist clay-like soils, but it is tolerant of a wide range of soils including limestone-based, sandy, sandy loam, medium loam, clay loam and clay. The Sunflower is a native domesticated crop.

Sunflowers are cultivated as ornamentals or garden plants, where the blooms are cherished for their beauty, and the seeds can be eaten by both humans and wildlife. Game birds, songbirds, and rodents eat the large, nutritious seeds of Sunflowers.  Antelope, deer, elk and moose browse on the plants.

The Sunflower (Helianthus annuus) is a common and widespread roadside weed. It is common in open sites in many different habitats throughout North America, southern Canada, and Mexico at elevations below 1900 m. Helianthus annuus is highly variable as a species, and hybridizes with several other species. The heads and plants are very large in cultivated forms.

*Product packaging may appear different than what is pictured.~~~

Wildflower Planting Time Based on Region:

Southeast

  • Fall, Winter: Sowing wildflowers in Fall/Winter is the ideal time in the Southeast, with October 1 – December 31 being the best dates. The weather is ideal for starting seeds, and seedlings can grow and harden off before frost.
  • Spring: A good time to plant wildflowers, especially annual species that flower quickly. Plant after the last frost date when soil temperatures have warmed to around 55°F, typically occurring within a month or so after the final frost of winter; this ensures the seeds can germinate properly without being affected by cold weather.
  • Summer: You can plant wildflower seeds in the summer, but the hot sun can dry out the soil and stress your seedlings. Summer is a good time to plant quick-growing annual wildflowers.

 

Southwest

  • Fall: A good time to plant spring wildflowers in the desert Southwest. Fall's cooler temperatures and seasonal rains help seeds germinate. In the mountains, you can plant after spring frosts.
  • Winter: In areas that get snow, winter seeding can give seeds an advantage in the spring. 
  • Spring: A popular time to plant wildflowers in most states. You can plant after the last frost and when the soil temperature is at least 55°F. In warmer climates, you can plant at the end of the rainy season.
  • Summer: You can plant wildflower seeds in the summer, but the hot sun can dry out the soil and stress your seedlings. Summer is a good time to plant quick-growing annual wildflowers.

 

Northeast

  • Fall, Winter: The best time to plant wildflowers in the Northeast is in late fall, after the first frost but before heavy snow. This is known as dormant seeding and can take place from November to December. Cold temperatures and damp soil during the winter help wildflower seeds germinate. 
  • Spring: Plant in early spring, after the ground has thawed and soil temperatures reach around 55-65°F. This is a popular time to plant wildflowers because it's typically rainier, which helps water seedlings. 
  • Summer: You can plant wildflower seeds in the summer, but the hot sun can dry out the soil and stress your seedlings. Summer is a good time to plant quick-growing annual wildflowers.

 

Midwest

  • Fall, Winter: Plant in late fall (November–December) after the first frost. The seeds will overwinter and germinate in the spring. Fall planting is a good option for cooler climates and can give the seeds an early start in the spring. 
  • Spring: Plant in early spring (April–May) after the last frost when the soil temperature is consistently above 55°F. Spring is a popular time to plant because the soil is usually moist from rain, and you can see the wildflowers grow right away.
  • Summer: You can plant wildflower seeds in the summer, but the hot sun can dry out the soil and stress your seedlings. Summer is a good time to plant quick-growing annual wildflowers.

 

Western

  • Fall, Winter: Plant in late fall (November–December) after the first frost. The seeds will overwinter and germinate in the spring. Fall planting is a good option for cooler climates and can give the seeds an early start in the spring. 
  • Spring: Plant in early spring (April–May) after the last frost when the soil temperature is consistently above 55°F. Spring is a popular time to plant because the soil is usually moist from rain, and you can see the wildflowers grow right away.
  • Summer: You can plant wildflower seeds in the summer, but the hot sun can dry out the soil and stress your seedlings. Summer is a good time to plant quick-growing annual wildflowers.

 

Pacific Northwest

  • Fall, Winter: Plant in late fall (November–December) after the first frost. The seeds will overwinter and germinate in the spring. Fall planting is a good option for cooler climates and can give the seeds an early start in the spring. 
  • Spring: Plant in early spring (April–May) after the last frost when the soil temperature is consistently above 55°F. Spring is a popular time to plant because the soil is usually moist from rain, and you can see the wildflowers grow right away.
  • Summer: In cooler zones with higher elevation, you can plant wildflowers in late spring to early summer, after the risk of frost has passed. You can plant wildflower seeds in the summer, but the hot sun can dry out the soil and stress your seedlings. Summer is a good time to plant quick-growing annual wildflowers.

 

Establishment:

Sunflowers need full sun. Irrigation is required until they become established.

Seed Propagation:

When the soil has warmed up to at least 55ºF in the Spring, sow hardy Sunflower seeds where they are to flower. Seeds can also be sown in pots or seed trays and either planted out in their final positions in late fall or overwintered in a cold frame to be planted out in Spring. This technique is particularly useful in gardens with clay soil that is slow to warm up in spring.

There are two main methods of sowing outdoors: broadcast and with drills. For both, prepare the seedbed first. Dig over the soil to one spade’s depth, then rake over and firm. For broadcast sowing, sprinkle seeds thinly and evenly on the surface of the prepared seedbed and rake them in lightly. Label seedbeds, then water the area gently but thoroughly with a fine spray. For sowing with drills: Using either a trowel tip or the corner of a hoe, mark out shallow drill holes 3 to 6 in. (8-15 cm) apart, depending on the ultimate size of the plant. Sow seeds thinly and evenly by sprinkling or placing them along each drill at the appropriate depth. Carefully cover with soil and firm. Label each row and water gently but thoroughly with a fine spray.

To prevent overcrowding, the seedlings usually need to be thinned. To minimize disturbance to a seedling being retained, press the soil around it after thinning the adjacent seedlings. Water the newly establishing seedlings fairly frequently until the roots have developed. Support is required for the sunflower stems. Stakes help support the stem and protect the seedlings from rodent or bird damage. Birds and small mammals love both the sunflower seeds and the tender young seedlings. A scarecrow or netting may be necessary to protect the plants from herbivores.

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Tim Chaffey
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Outstanding, compelling, and thorough work on the historicity or non-historicity of the Resurrection of Jesus
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I had been looking forward to reading this book since the first time I heard about it. I was sitting in Dr. Gary Habermas' class on miracles and he told us about Mike Licona, who was currently working on his dissertation on the Resurrection. Although it was published in 2010, I finally had the opportunity to read it over the past few months. At over 700 pages, including an extensive bibliography and over 2,000 footnotes, this book is not a light read by any stretch of the imagination. As the subtitle states, this is a book dealing with historiography. Readers looking for a deep theological treatment on the Resurrection of Christ may want to look elsewhere since Licona's focus here is not theology, but history (although there is still a good deal of theology). Using methodological principles agreed upon by a vast number of historians from a variety of religious and philosophical backgrounds, he sets out to determine whether or not the historian "is warranted in regarding Jesus' resurrection as an event that occurred in the past" (p. 610). Surprisingly, the book consists of only five chapters and one appendix, so each chapter averages more than 100 pages in length. Also, the second half of the book contains a significant amount of Greek, giving me a good opportunity to brush up on that. If you can't read Greek, don't worry, Dr. Licona provides an English translation throughout. The first section deals with a significant number of preliminary considerations. There is an excellent critique of the skeptical postmodern view of history and a complete dismantling of the beliefs of Jesus "mythers" (those who claim Jesus never existed). There's also a good discussion on horizons (the presuppositions and biases we all have). While total neutrality may not be possible, Licona gives several principles historians should implement to help them transcend their horizon. Finally, he provides an honest discussion of his own biases so that readers are well aware of where he is coming from. The second chapter focuses on whether or not miracles fall within the purview of the historian. Licona addresses the popular objections of David Hume and Bart Ehrman, as well as McCullagh, Meier, Wedderburn, and Dunn. Many skeptics simply have an a priori objection to miracles, so they aren't willing to even consider the possibility that historical evidence for a miracle may exist. There's an interesting discussion on the burden of proof as it relates to the historicity of miracle claims. I thought the following quote summarized the nature of evidence when it comes to miracle claims: "It is the responsibility of the historian to consider what the evidence would look like if she were not wearing her metaphysical bias like a pair of sunglasses that shade the world. It is not the responsibility of the evidence to shine so brightly that they render such glasses ineffectual." (p. 196) With all the preliminary matters out of the way, Dr. Licona gets down to the business of doing history. Chapter three examines the historical sources pertaining to Christ's Resurrection. Many Christians may object to the methodology employed in this chapter since he does not automatically accept every biblical passage on the subject as evidence, but bear in mind that Licona is doing his best to transcend his own Christian horizon to be as neutral as possible. He discusses over two dozen early sources and rates them as "unlikely, possible-minus, possible, possible-plus, highly probable, indeterminate [or] not useful" (p. 201). The fourth chapter uncovers the historical bedrock pertaining to the fate of Jesus. This approach follows on the heels of the exhaustive work of Dr. Habermas who, since 1975, has kept track of over 3,400 academic works from scholars of various stripes on the Resurrection in English, German, and French. From this research, Dr. Habermas has shown that there are 12 facts accepted by the vast majority of scholars. He has reduced this to six best attested details in what he calls the "minimal facts" approach. Each of these facts are discussed, but Dr. Licona narrows this down to three facts that nearly all scholars agree upon: 1) Jesus died by crucifixion, 2) the disciples had experiences that led them to believe and proclaim that Jesus had risen from the dead, and 3) Paul converted to Christianity after experiencing what he believed to be a post-Resurrection appearance of Jesus. There's also a lengthy discussion on what "resurrection" meant to Jewish and Christian audiences in the first century. The information contained in this chapter is often completely ignored by agnostics, atheists, Muslims, and others who do not want to even consider the Resurrection as a possibility. I have had many discussions with skeptics who display naivete when they claim that there is no evidence to support the claim that Jesus rose from the dead. It's one thing to disbelieve in the event, but it's an entirely different thing to completely ignore or to willingly remain ignorant of the historical bedrock pertaining to the fate of Jesus. The fifth and final chapter of the book examines six different hypotheses that attempt to explain what happened to Jesus after being crucified. Along with the traditional Christian understanding of the Resurrection, the views promoted by Vermes, Goulder, Ludemann, Crossen, and Craffert are weighed in terms of their explanatory scope, explanatory power, plausibility, the amount of ad hoc elements, and illumination for solving problems associated with the subject. An appendix also examines Dale Allison's work on the Resurrection according to the same criteria. The traditional Resurrection hypothesis is the only view that fulfills all five criteria, and it outdistances the other views by a wide margin. Critics can claim that Licona merely concluded what he hoped to prove, but they must be able to point out flaws in his methodology, since his conclusion most certainly follows from the data when historiographical principles are applied. My biggest concern with the book is found in the fifth chapter. While discussing the strange events described in Matthew 27:51-53, Licona suggested that the passage was not describing historical events but employing apocalyptic language to show that a significant person had died. Such descriptions were not uncommon in the ancient world when describing the death of important people. This comment has set off a wave of criticism from conservative Christian scholars like Norman Geisler and Al Mohler. I disagree with Licona's statement and share some of the same concerns as Geisler and Mohler. But when I consider the context and methodology being used in the book, I don't find it to be quite as grievous an error as some have claimed. Skeptics will undoubtedly continue to dismiss the Resurrection of Christ, but they must deal with the research in this book or they simply are not interacting with the latest scholarship. Dr. Licona's work raises the bar when it comes to the most important subject we could ever study: the Resurrection of Jesus Christ. I highly recommend it for anyone interested in this subject who is up to the task of reading an academic work. I have studied the subject for years, but I still learned a lot and will treasure this book as an extremely valuable resource. Even though I disagree with his take on Matt. 27:51-53, I still need to give the book five stars since I don't need to agree with the author on every point for me to give a positive review and recognize the book's worth.
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Reviewed in the United States on December 30, 2012

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